The Legend of Three Kingdom

In the first month of 220, Cao Cao died and in the tenth month his son Cao Pi forced Emperor Xian to abdicate, thus ending the Han Dynasty. He named his state Wei and made himself emperor at Luoyang. In 221, Liu Bei named himself Emperor of Han, in a bid to restore the fallen Han dynasty. (His state is known to history as "Shu" or "Shu Han".) In the same year, Wei bestowed on Sun Quan the title of King of Wu. A year later, Shu Han troops declared war on Wu and met the Wu armies at the Battle of Yiling. At Yiling, Liu Bei was disastrously defeated by Sun Quan's commander Lu Xun and forced to retreat back to Shu, where he died soon afterward. After the death of Liu Bei, Shu and Wu resumed friendly relations at the expense of Wei, thus stabilizing the tripartite configuration. In 222, Sun Quan renounced his recognition of Cao Pi's regime and, in 229, he declared himself emperor at Wuchang.

Dominion of the north completely belonged to Wei, whilst Shu occupied the southwest and Wu the central south and east. The external borders of the states were generally limited to the extent of Chinese civilization. For example, the political control of Shu on its southern frontier was limited by the Tai tribes of modern Yunnan and Burma, known collectively as the Southern Barbarians (南蠻).

Qin Dynasty

Historians often refer to the period from Qin Dynasty to the end of Qing Dynasty as Imperial China. Though the unified reign of the Qin (秦) Emperor lasted only 12 years, he managed to subdue great parts of what constitutes the core of the Han Chinese homeland and to unite them under a tightly centralized Legalist government seated at Xianyang (咸陽/咸阳) (close to modern Xi'an). The doctrine of legalism that guided the Qin emphasized strict adherence to a legal code and the absolute power of the emperor. This philosophy of Legalism, while effective for expanding the empire in a military fashion, proved unworkable for governing it in peace time. The Qin presided over the brutal silencing of political opposition, including the event known as the burning and burying of scholars. This would be the impetus behind the later Han Synthesis incorporating the more moderate schools of political governance.

The Qin Dynasty is well known for beginning the Great Wall of China, which was later augmented and enhanced during the Ming Dynasty (明朝). The other major contributions of the Qin include the concept of a centralized government, the unification of the legal code, written language, measurement, and currency of China after the tribulations of the Spring and Autumn and Warring States Periods. Even something as basic as the length of axles for carts had to be made uniform to ensure a viable trading system throughout the empire.

Zhou Dynasty

The Zhou Dynasty was the longest dynasty in Chinese history, from 1027 to approximately 221 B.C. By the end of the 2nd millennium BC, the Zhou Dynasty began to emerge in the Yellow River valley, overrunning the Shang. The Zhou appeared to have begun their rule under a semi-feudal system. The Zhou were a people who lived west of Shang, and the Zhou leader had been appointed "Western Protector" by the Shang. The ruler of the Zhou, King Wu, with the assistance of his brother, the Duke of Zhou, as regent managed to defeat the Shang at the Battle of Muye. The king of Zhou at this time invoked the concept of the Mandate of Heaven to legitimize his rule, a concept that would be influential for almost every successive dynasty. The Zhou initially moved their capital west to an area near modern Xi'an, near the Yellow River, but they would preside over a series of expansions into the Yangtze River valley. This would be the first of many population migrations from north to south in Chinese history.

Xia Dynasty

The Xia Dynasty of China is the first dynasty to be described in ancient historical records such as Records of the Grand Historian and Bamboo Annals, from ca. 2100 BC to 1600 BC.

Though there is disagreement pertaining to the actual existence of the dynasty, there is archaeological evidence which points to its possible existence. The historian Sima Qian (145 BC-90 BC) and the account in Chinese the Bamboo Annals date the founding of the Xia Dynasty to 4,200 years ago, but this date has not been corroborated. Most archaeologists now connect the Xia to excavations at Erlitou in central Henan province, where a bronze smelter from around 2000 BC was unearthed. Early markings from this period found on pottery and shells are thought to be ancestors of modern Chinese characters. With few clear records matching the Shang oracle bones or the Zhou bronze vessel writings, the Xia era remains poorly understood.

China History

Chinese civilization originated in various city-states along the Yellow River (Chinese: 黃河; pinyin: Huáng Hé) valley in the Neolithic era. The written history of China begins with the Shang Dynasty (ca. 1600 BC - ca. 1100 BC).[1] Turtle shells with ancient Chinese writing from the Shang Dynasty have been carbon dated to as early as 1500 BC.[2] The origins of Chinese culture, literature and philosophy, developed during the Zhou Dynasty (1122 BC to 256 BC) that followed the Shang. It was the longest lasting dynasty and spans the period in which the written script evolved from ancient oracle script to the beginnings of modern Chinese writing.

The feudal Zhou Dynasty eventually broke apart into individual city states, creating the Warring States period. In 221 BC, Qin Shi Huangdi united the various warring kingdoms and created the first Chinese empire. Successive dynasties in Chinese history developed bureaucratic systems that enabled the Emperor of China to directly control the vast territories.

The conventional view of Chinese history is that of a country alternating between periods of political unity and disunity and occasionally becoming dominated by foreign peoples, most of whom were assimilated into the Han Chinese population. Cultural and political influences from many parts of Asia, carried by successive waves of immigration, expansion, and assimilation, merged to create modern Chinese culture.